Art And Money

Art and money.

I’m an artist by training, but a writer as well. Recently, I’ve been doing a lot of writing and editing for personal finance blogs.

If you’ve asked yourself why an artist should write a personal finance blog, ask yourself why not – why do we have to labour under the prevailing myth that artists don’t, can’t, or shouldn’t make money?

 

The Myth of Purity

Art for art’s sake is a lovely concept, but it doesn’t make sense to a working artist. Working artists apply for grants, submit proposals to make work and seek out commissions.

However, most people don’t know about how artists work, and fall back on received myths from novels and movies. Myths are easy to sell and repackage. That’s why we have clichés: they are shortcuts to shared mental imagery, and it’s easy to be lazy and take the shortcut. But ask yourself – how many artists have you ever heard of actually starving in a garret? Do you even know what a garret is, anyway?

 

Most artists I know (and of course I know quite a lot of them) are far from starving, because they do whatever they have to in order to feed themselves and their families, whilst making their work.

In art schools and universities, we get bombarded with the idea that capitalism is evil. Actually I believe that it is evil, and furthermore, I don’t believe we’ll have capitalism forever. However, we have it now, and we have to get around it, investigate it, show it up for what it is and most of all, not give in to it – whilst living in it.

 

That’s not easy, but it’s possible.

 

Fair trade

In this system, we trade goods we provide or services we undertake for money. Accountants do this and so do artists – selling art is not the same as selling out.

Artists, shockingly, are real people, a few of whom get rather wealthy, and the majority of whom don’t. Just like everyone else.

Most artists “on the ground” have the dilemma of wanting to sell their work but not wanting to appear focused on money; yet most successful artists are classified as successful as a result of the monetary value assigned to their back catalogues.

 

Assigning value

Tell me, how does a work of art get to the stage of “priceless” these days? It’s a fine combination of time, myth (or public relations, a post-modern short-cut to myth) and value. The thing is, value is subjective, and not a ‘fixed value’, and in our era value has become synonymous with potential future price.

 

It’s complicated.

 

As much as I’d like to carry on waffling about art, value, selling and selling out, I’ll have to leave that for my PhD thesis, after which I’ll make you call me Dr. Devonish and charge a hefty fee for my waffling (because you’ll then perceive my waffling as coming from an inherently more valuable source than some random blogger).

What I’ll get back to now is the fact that art is not a clean commodity and does not exist in a vacuum, sealed off from filthy money on the outside; the art world is as filthy as anywhere else.

 

If you want further proof, read the excellent Seven Days In The Art World by Sarah Thornton.

 

Therefore, struggling to reconcile my lofty ideals with the world’s financial requirements is as good a subject of inquiry as any for an artist such as myself. The fact that currency exists both in hard and abstract forms, material and conceptual, appeals to me greatly, as does the idea that its circulation is far reaching and in a sense, unifying.

 

This is not about getting rich, however.

 

There are some people who won’t ever get rich, and I’m one of them. Quite simply, being rich has never been important to me, so I’ll never get there. I work part-time, spend time with my family, and devote time to my spiritual life, and this makes me happy. So being a mother and a wife is no less important than being an artist, and as long as I have enough for essentials and the odd emergency, I’m content.

 

Origins

Whilst contentment was always the most important thing for me, what made me start thinking (theoretically and practically) about money was getting married to a quintessential working-class northerner who quickly declared his intention to follow the British hysteria for homebuying.

Loathe as I was to commit to the system, I promised to get him his house… on our small incomes. No extra jobs, just plugging the leaks and working smarter. The goal was set, and a project emerged.

 

The project spawned a blog, which became a blogging business.

 

Unsurprisingly, it spilled over into my artwork. I wanted to develop my practice so that it could incorporate my new interest in finance and economics. All of the data I’ve generated from tracking income and expenses over several years could be poured into new artworks, but where would they be displayed?

 

I’m not even sure that “display” is the correct mode to think in. So how am I going to tie my two concurrent interests together?

 

Simple:

I’m going to make my own money.

Foreign Exchange - "Promise" by Lee Devonish. Screen print on cheque, 2017.

The project is called Foreign Exchange. Why exchange? Because I’ll exchange my currency for yours, but if you want to change your mind, I’ll take it back.

 

This challenges the idea of the sale of artwork as well as the concept of its value.

You can get one of my hand-printed cheques via my Etsy store (Patreon patrons can obtain them at a discount).

Please stick around to see how it develops – I’m sure we’ll all be surprised.


Foreign Exchange – Creating My Own Artist’s Currency

Foreign Exchange – an artist’s currency

I’ve been working on (ok, thinking about) my currency project, Foreign Exchange, for a few years now.

Foreign Exchange refers to my experience of living between currencies. As a Barbadian, my country’s currency was tied to the US dollar at a rate of 2:1 – so there was always a sense of being half as valuable, or having to work twice as hard for the same result.

After moving to the UK, I experienced an even greater shift in value, with one Barbados dollar roughly equating to one third of one British pound at one point.

Creating my own currency is an act of resetting value.

I’ve naturally settled on an exchange rate of 2:1, resetting my own personal valuation along the lines of the system I grew up under.

Money is a faith-based construct. Every physical piece of money is a token offered in exchange for something of actual value. You have to have faith in the value of the token offered in exchange for money to exist and be worth something, and you have to have faith in the value of a society to appraise its currency at twice that of another’s.

Every Barbados dollar was worth only half of one American dollar, and that bothered me when I thought about the labour it took to earn that single Bajan dollar. It wasn’t worth less than the equivalent, but the money was.

How the art currency project works:

Artwork created for the project takes the form of cheques, coins and notes.

Notes are created with specific denominations (in limited editions).

Cheques are an even more personal form of exchange, as they must be written out to one individual, and that individual is free to request the amount they want the cheque to be made out for. (The minimum amount that a cheque can be written for is £25.)

You can take your chances in paying them in to your bank… whether they will be honoured is a risk you would have to take, but then that would mean that the artwork and its value as an artwork above its base matter would be lost.

How to buy this artist’s currency

Visit my store to view all currency artworks.


Haworth Annual Open 2017

The Haworth Annual Open 2017

The preview for the Haworth Annual Open Exhibition was on Friday, September 29th. I couldn’t make it, but I did go the next day to see the exhibition and visit my selected pieces, Fight and At Rest.

 

This is the first year that I’ve entered the Haworth Annual Open, and I was very happy to see that the exhibition was clearly very well chosen – no, I know what you’re thinking: I would say that, as I was included, right? Well, what I mean to say is that whilst smaller venues get the ‘provincial’ label, the quality of the work on display was clearly well beyond village tea room standard, and this exhibition should be on a stealthy collector’s list for picking up a hidden gem or two.

 

 

Two of my pieces at the Haworth Gallery in Accrington.

 

 

Whilst veering strongly towards representational realism, as you would expect, the variety of working methods employed by the selected artists is refreshing.

 

I thought that my painting did benefit from a good position, directly in the line of sight from a doorway; it did however have the disadvantage of being quite low and wrestling with the large, commanding work right above it. But the trio of artworks complement each other well, being loosely of the same subject matter.

 

"Fight" by Lee Devonish at the Haworth Open Annual in Accrington.

 

At Rest has an odd position, but I like it – perched on an edge, adding to its uneasy (I think) quality.

These were hung in Room 4, which was entitled “People and Portraiture”.

 

Across the hall, Room 3 held “Abstract and Animals”, and upstairs the corridor and Exhibition Room held “Woodlands, Waterfalls, Still Life and Steam Trains”.

The hanging was carried out by the members of the Haworth Artist Network, who did a very good job.

 

My sculpture at the Haworth Open 2017, Accrington

The Haworth Annual Open 2017 in Accrington opened on the 29th of September and runs until the 26th of November. The gallery is open between Tuesday – Friday 12 – 4:45 pm, and Saturday – Sunday 12 – 4:15 pm.


Other People’s Hair

“I like other people’s hair better than mine.”

Isn’t it always the way?

What’s the weird compulsion to straighten our hair when it’s curly, or curl it when it’s straight?

A lot of the time we’re fighting against our genetic nature: striving to differentiate ourselves from our immediate peers. We put on a style to describe who we are and what we are, or at least what we want to be.

Life gets much easier when we just accept what grows out of our heads (or what doesn’t), and make the most of that.

By the way, I don’t really like other people’s hair better than mine.

Maybe I used to once… but I’ve grown out of it, and my hair’s grown out too.

 

How does your hair shape your identity and community? Read “Roots And Culture” for more.


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